Namaz (Kitabüs-Salat): Səfər Namazına Dair Ətraflı Hökümlər

Narrated Anas b. Malik :When the Messenger of Allah (ﷺ) proceeded before the sun had declined, he delayed the noon prayer till the time of the afternoon prayer, he would then alight and combine the two prayers. If the sun declined before he moved off, he would offer the noon prayer and rode (the beast) - may peace be upon him. Abu Dawud said: The narrator Mufaddal was the judge of Egypt. His supplication was accepted by Allah; he was the son of Fudalah

The above mentioned tradition has also been reported by 'Uqail through a different chain of narrators. He said:He would delay the evening prayer till he combined the evening and the night prayers when the twilight disappeared

Narrated Mu'adh ibn Jabal: The Prophet (ﷺ) was engaged in the Battle of Tabuk. If he moved off before the sun had declined, he would delay the noon prayer till he would combine it with the afternoon prayer and would offer them together. If he moved off after the sun had declined, he would combine the noon and afternoon prayers, and then he proceeded; if he moved off before the evening prayer, he would delay the evening prayer; he would offer it along with the night prayer, he would delay the evening prayer; he would offer it along with the night prayer. If he moved off after the evening prayer, he would offer the night prayer earlier and offer it along with the evening prayer. Abu Dawud said: This tradition has not been narrated by anyone except by Qutaibah

Narrated Al-Bara' :We went out on a journey along with the Messenger of Allah (ﷺ). He led us in the night prayer and he recited in one of the rak'ahs: "By the fig and the olive

Narrated Al-Bara' ibn Azib: I accompanied the Messenger of Allah (ﷺ) on eighteen journeys and I never saw him fail to pray two rak'ahs when the sun had passed the meridian before offering the noon prayer

Narrated Hafs b. 'Asim:I accompanied Ibn 'Umar on the way (on a journey). He led us in two rak'ah's of (the noon) prayer. Then he proceeded and saw some people standing. He asked: What are they doing ? I replied: They are glorifying Allah (i.e. offering supererogatory prayer). He said: If I had offered the supererogatory prayer (while travelling), I would have completed prayer, my cousin. I accompanied the Messenger of Allah (ﷺ) during the journey, he did not pray more than two raka'at until his death. I also accompanied Abu Bakr, and he prayed two raka'at and nothing more until he died. I also accompanied 'Umar, and he prayed two raka'at and nothing more until he died. I also accompanied 'Uthman, and he prayed two raka'at and nothing more until he died. Indeed Allah, the Exalted, said: "Certainly you have in the Messenger of Allah an excellent exemplar

Narrated Ibn 'Umar:While travelling the Messenger of Allah (ﷺ) would pray voluntary prayer on his riding beast in whatever direction it turned; and he would observe witr prayer, but he did not offer the obligatory prayers upon it

Narrated Anas ibn Malik: When the Messenger of Allah (ﷺ) was on a journey and wished to say voluntary prayer, he made his she-camel face the qiblah and uttered the takbir (Allah is most great), then prayed in whatever direction his mount made his face

Narrated 'Abd Allah b. 'Umar:I saw the Messenger of Allah (ﷺ) praying on a donkey while he was facing Khaibar

Narrated Jabir ibn Abdullah: The Messenger of Allah (ﷺ) sent me on some business, and when I came to him he was praying on (the back of) his riding beast (moving) towards the east and making the prostration lower than the bowing