حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يَقْرَأُ فِي صَلاَةِ الْفَجْرِ يَوْمَ الْجُمُعَةِ {الم * تَنْزِيلُ} وَ {هَلْ أَتَى عَلَى الإِنْسَانِ}
It was narrated from Abu Hurairah that for the Subh prayer on Fridays, the Messenger of Allah (ﷺ) used to recite ‘Alif-Lam-Mim’. The revelation...’[32:1] and ‘Has there not been over man...” [76:]
It was narrated from ‘Abdullah bin Mas’ud that for the Subh prayer on Fridays, the Messenger of Allah (ﷺ) used to recite “Alif-Lam-Mim. The revelation...” [32:1] and “Has there not been over man..” [76:]
ហាឌីស 825 — Sunan Ibn Majah 5:23
SahihSahihSahihSahih Muslim
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ، حَدَّثَنَا رَبِيعَةُ بْنُ يَزِيدَ، عَنْ قَزَعَةَ، قَالَ سَأَلْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ عَنْ صَلاَةِ، رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ لَيْسَ لَكَ فِي ذَلِكَ خَيْرٌ . قُلْتُ بَيِّنْ رَحِمَكَ اللَّهُ . قَالَ كَانَتِ الصَّلاَةُ تُقَامُ لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ الظُّهْرَ فَيَخْرُجُ أَحَدُنَا إِلَى الْبَقِيعِ فَيَقْضِي حَاجَتَهُ وَيَجِيءُ فَيَتَوَضَّأُ فَيَجِدُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فِي الرَّكْعَةِ الأُولَى مِنَ الظُّهْرِ .
It was narrated that Qaza’ah said:“I asked Abu Sa’eed Al-Khudri about the prayer of the Messenger of Allah (ﷺ). He said: ‘There is nothing good in that for you.’* I said: ‘Explain it, may Allah have mercy on you.’ He said: ‘The Iqamah would be given for the Zuhr prayer for the Messenger of Allah (ﷺ), then one of us would go out to Al- Baqi’, relieve himself, then come back and perform ablution, and he would find the Messenger of Allah (ﷺ) still in the first Rak’ah of Zuhr.’”
ហាឌីស 826 — Sunan Ibn Majah 5:24
SahihSahihSahihSahih Bukhari
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ أَبِي مَعْمَرٍ، قَالَ قُلْتُ لِخَبَّابٍ بِأَىِّ شَىْءٍ كُنْتُمْ تَعْرِفُونَ قِرَاءَةَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فِي الظُّهْرِ وَالْعَصْرِ قَالَ بِاضْطِرَابِ لِحْيَتِهِ .
It was narrated that Abu Ma’mar said:“I said to Khabbab: ‘How did you recognize that the Messenger of Allah (ﷺ) was reciting in the Zuhr and the ‘Asr?’ He said: ‘From the movement of his beard.’”
ហាឌីស 827 — Sunan Ibn Majah 5:25
SahihSahihSahihSahih
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو بَكْرٍ الْحَنَفِيُّ، حَدَّثَنَا الضَّحَّاكُ بْنُ عُثْمَانَ، حَدَّثَنِي بُكَيْرُ بْنُ عَبْدِ اللَّهِ بْنِ الأَشَجِّ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ مَا رَأَيْتُ أَحَدًا أَشْبَهَ صَلاَةً بِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ مِنْ فُلاَنٍ . قَالَ وَكَانَ يُطِيلُ الأُولَيَيْنِ مِنَ الظُّهْرِ وَيُخَفِّفُ الأُخْرَيَيْنِ وَيُخَفِّفُ الْعَصْرَ .
It was narrated that Abu Hurairah said:“I have never seen anyone whose prayer more closely resembles that of the Messenger of Allah (ﷺ) than so-and-so. He used to lengthen the first two Rak’ah of the Zuhr and shorten the last two Rak’ah, and he used to shorten the ‘Asr.”
ហាឌីស 828 — Sunan Ibn Majah 5:26
DaifDaifDaifDaif
حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، حَدَّثَنَا الْمَسْعُودِيُّ، حَدَّثَنَا زَيْدٌ الْعَمِّيُّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ اجْتَمَعَ ثَلاَثُونَ بَدْرِيًّا مِنْ أَصْحَابِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالُوا تَعَالَوْا حَتَّى نَقِيسَ قِرَاءَةَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فِيمَا لَمْ يَجْهَرْ فِيهِ مِنَ الصَّلاَةِ . فَمَا اخْتَلَفَ مِنْهُمْ رَجُلاَنِ فَقَاسُوا قِرَاءَتَهُ فِي الرَّكْعَةِ الأُولَى مِنَ الظُّهْرِ بِقَدْرِ ثَلاَثِينَ آيَةً وَفِي الرَّكْعَةِ الأُخْرَى قَدْرَ النِّصْفِ مِنْ ذَلِكَ وَقَاسُوا ذَلِكَ فِي صَلاَةِ الْعَصْرِ عَلَى قَدْرِ النِّصْفِ مِنَ الرَّكْعَتَيْنِ الأُخْرَيَيْنِ مِنَ الظُّهْرِ .
It was narrated that Abu Sa’eed Al-Khudri said:“Thirty of the Companions of the Messenger of Allah (ﷺ) who had been at Badr came together and said: ‘Come, let us estimate the length of the recitation of the Messenger of Allah (ﷺ) for the prayer in which Qur’an is not recited out aloud.’ No two men among them disagreed, and they estimated the length of his recitation in the first Rak’ah of the Zuhr to be thirty Verses and in the second Rak’ah to be half of that. They estimated his recitation in ‘Asr to be half of the last two Rak’ah of Zuhr.”
ហាឌីស 829 — Sunan Ibn Majah 5:27
SahihSahihSahihSahih - Bukhari And Muslim
حَدَّثَنَا بِشْرُ بْنُ هِلاَلٍ الصَّوَّافُ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا هِشَامٌ الدَّسْتَوَائِيُّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَقْرَأُ بِنَا فِي الرَّكْعَتَيْنِ الأُولَيَيْنِ مِنْ صَلاَةِ الظُّهْرِ وَيُسْمِعُنَا الآيَةَ أَحْيَانًا .
It was narrated from ‘Abdullah bin Abu Qatadah that his father said:“The Messenger of Allah (ﷺ) used to recite when leading us in the first two Rak’ah of the Zuhr prayer, and sometimes he would recite such that we could hear the Verse.”
ហាឌីស 830 — Sunan Ibn Majah 5:28
DaifDaifDaif
حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ، حَدَّثَنَا سَلْمُ بْنُ قُتَيْبَةَ، عَنْ هَاشِمِ بْنِ الْبَرِيدِ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يُصَلِّي بِنَا الظُّهْرَ فَنَسْمَعُ مِنْهُ الآيَةَ بَعْدَ الآيَاتِ مِنْ سُورَةِ لُقْمَانَ وَالذَّارِيَاتِ .
It was narrated that Bara’ bin ‘Azib said:“The Messenger of Allah (ﷺ) used to lead us for the Zuhr, and we would hear him reciting a Verse after the Verses from Surat Luqman (31) and Adh-Dhariyat (51).”
ហាឌីស 831 — Sunan Ibn Majah 5:29
SahihSahihSahihSahih - Bukhari And Muslim
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَهِشَامُ بْنُ عَمَّارٍ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ أُمِّهِ، - قَالَ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ هِيَ لُبَابَةُ - أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقْرَأُ فِي الْمَغْرِبِ بِالْمُرْسَلاَتِ عُرْفًا .
It was narrated that Ibn ‘Abbas said, narrating from his mother (one of the narrators) Abu Bakr bin Abu Shaibah said:“(She was) Lubabah” that she heard the Messenger of Allah (ﷺ) reciting ‘By the winds sent forth one after another...’[Al-Mursalat (77)] in the Maghrib
ហាឌីស 832 — Sunan Ibn Majah 5:30
SahihSahihSahihSahih - Bukhari And Muslim
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ يَقْرَأُ فِي الْمَغْرِبِ بِالطُّورِ . قَالَ جُبَيْرٌ فِي غَيْرِ هَذَا الْحَدِيثِ فَلَمَّا سَمِعْتُهُ يَقْرَأُ {أَمْ خُلِقُوا مِنْ غَيْرِ شَىْءٍ أَمْ هُمُ الْخَالِقُونَ} إِلَى قَوْلِهِ {فَلْيَأْتِ مُسْتَمِعُهُمْ بِسُلْطَانٍ مُبِينٍ } كَادَ قَلْبِي يَطِيرُ .
It was narrated from Muhammad bin Jubair bin Mut’im that his father said:“I heard the Prophet (ﷺ) reciting At-Tur (52) in the Maghrib.” In a different narration, Jubair said: “And when I heard him recite: ‘Were they created by nothing? Or were they themselves the creators?’ up to: ‘Then let their listener produce some manifest proof’,[52:35-38] it was as if my heart were about to take flight.”