It has been narrated (through a different chain of tmnamitters) on the authority of Umm Salama (wife of the Holy Prophet) that he said:Amirs will be appointed over you, and you will find them doing good as well as bad deeds. One who hates their bad deeds is absolved from blame. One who disapproves of their bad deeds is (also) safe (so far as Divine wrath is concerned). But one who approves of their bad deeds and imitates them (is doomed). People asked: Messenger of Allah, shouldn't we fight against them? He replied: No, as long as they say their prayer. (" Hating and disapproving" refers to liking and disliking from the heart)
Another version of the tradition narrated on the same authority attributes the same words to the Messenger of Allah (ﷺ) except that it replaces kariha with ankhara and vice versa
Another version omits a portion at the end of the tradition-a portion which begins with man radiya wa taba and ends with the last word of the tradition
It has been narrated on the authority of 'Auf b. Malik that the Messenger of Allah (ﷺ) said:The best of your rulers are those whom you love and who love you, who invoke God's blessings upon you and you invoke His blessings upon them. And the worst of your rulers are those whom you hate and who hate you and whom you curse and who curse you. It was asked (by those present): Shouldn't we overthrow them with the help of the sword? He said: No, as long as they establish prayer among you. If you then find anything detestable in them. You should hate their administration, but do not withdraw yourselves from their obedience
It has been narrated on the authority of Auf b. Malik al-Ashja'i who said that he heard the Messenger of Allah (ﷺ) say:The best of your rulers are those whom you love and who love you, upon whom you invoke God's blessings and who invoke His blessing upon you. And the worst of your rulers are those whom you hate and who hate you, who curse you and whom you curse. (Those present) said: Shouldn't we overthrow them at this? He said: No, as long as they establish prayer among you. No, as long as they establish prayer among you. Mind you! One who has a governor appointed over him and he finds that the governor indulges in an act of disobedience to God, he should condemn the governor's act, in disobedience to God, but should not withdraw himself from his obedience. Ibn Jabir said: Ruzaiq narrated to me this hadith. I asked him: Abu Miqdam, have you heard it from Muslim b. Qaraza or did he describe it to you and he heard it from 'Auf (b. Malik) and he transmitted this tradition of Allah's Messenger (ﷺ)? Upon this Ruzaiq sat upon his knees and facing the Qibla said: By Allah, besides Whom there is no other God, I heard it from Muslim b. Qaraza and he said that te had heard it from Auf (b. Malik) and he said that he had heard it from the Messenger of Allah (ﷺ)
It has been narrated on the authority of Jabir who said:We were one thousand and four hundred on the Day of Hudaibiya. We swore fealty to hiin (the Holy Prophet) and 'Umar was holding the latter's hand (when he was sitting) under the tree (called) Samura (to administer the oath to the Companions). The narrator added: We took oath to the effect that we would not flee (from the battlefield if there was an encounter with the Meccans), but we did not take oath to fight to death
ហាឌីស 4808 — Sahih Muslim 33:105
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ لَمْ نُبَايِعْ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى الْمَوْتِ إِنَّمَا بَايَعْنَاهُ عَلَى أَنْ لاَ نَفِرَّ .
It has been narrated (through a different chain of transmitters) on the authority of Jabir who said:While swearing fealty to the Prophet (ﷺ) we did not take the oath to death but that we would not run away (from the battlefield)
It has been narrated on the authority of Abu Zubair who heard Jabir being questioned as to how many people were there on the Day of Hudaibiya. He replied:We were fourteen hundred. We swore fealty to him, and Umar was holding his hand while he was sitting under the tree (to administer the oath). The tree was a samura (a wild tree found in deserts). All of as took the oath of fealty at his hands except Jadd b. Qais al-Ansari who hid himself under the belly of his camel
ហាឌីស 4810 — Sahih Muslim 33:107
وَحَدَّثَنِي إِبْرَاهِيمُ بْنُ دِينَارٍ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ الأَعْوَرُ، مَوْلَى سُلَيْمَانَ بْنِ مُجَالِدٍ قَالَ قَالَ ابْنُ جُرَيْجٍ وَأَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرًا، يُسْأَلُ هَلْ بَايَعَ النَّبِيُّ صلى الله عليه وسلم بِذِي الْحُلَيْفَةِ فَقَالَ لاَ وَلَكِنْ صَلَّى بِهَا وَلَمْ يُبَايِعْ عِنْدَ شَجَرَةٍ إِلاَّ الشَّجَرَةَ الَّتِي بِالْحُدَيْبِيَةِ . قَالَ ابْنُ جُرَيْجٍ وَأَخْبَرَنِي أَبُو الزُّبَيْرِ أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُ دَعَا النَّبِيُّ صلى الله عليه وسلم عَلَى بِئْرِ الْحُدَيْبِيَةِ .
It has been narrated (through a different chain of transmitters) on the authority of Abu Zubair who heard Jabir being questioned as to whether the Prophet (ﷺ) took the oath of fealty at Dhu'l-Hulaifa. He said:No! But he offered his prayers at that place, and he administered the oath of fealty nowhere except near the tree in (the plain oo Hudaibiya. Ibn Juraij said that he was informed by Abu Zabair who heard Jabir b. Abdullah say: The Prophet (ﷺ) prayed over the well at Hudaibiya (as a result of which its scanty water rose up and increased so as to be sufficient for the 1400 or 1500 men who had encamped at the place)