حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ سُحِرَ رَسُولُ اللَّهِ صلى الله عليه وسلم . وَسَاقَ أَبُو كُرَيْبٍ الْحَدِيثَ بِقِصَّتِهِ نَحْوَ حَدِيثِ ابْنِ نُمَيْرٍ وَقَالَ فِيهِ فَذَهَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الْبِئْرِ فَنَظَرَ إِلَيْهَا وَعَلَيْهَا نَخْلٌ . وَقَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ فَأَخْرِجْهُ . وَلَمْ يَقُلْ أَفَلاَ أَحْرَقْتَهُ وَلَمْ يَذْكُرْ " فَأَمَرْتُ بِهَا فَدُفِنَتْ " .
A'isha reported that Allah's Messenger (ﷺ) was affected with a spell, the rest of the hadith is the same but with this variation of wording:" Allah's Messenger (ﷺ) went to the well and looked towards it and there were trees of date-palm near it. I ('A'isha) said: I asked Allah'& Messenger (ﷺ) to bring it out, and 1 did not say: Why did not you burn it?" And there is no mention of these words:" I commanded (to bury them and they buried)
ഹദീഥ് 5705 — Sahih Muslim 39:59
حَدَّثَنَا يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا شُعْبَةُ، عَنْ هِشَامِ، بْنِ زَيْدٍ عَنْ أَنَسٍ، أَنَّ امْرَأَةً، يَهُودِيَّةً أَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم بِشَاةٍ مَسْمُومَةٍ فَأَكَلَ مِنْهَا فَجِيءَ بِهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلَهَا عَنْ ذَلِكَ فَقَالَتْ أَرَدْتُ لأَقْتُلَكَ . قَالَ " مَا كَانَ اللَّهُ لِيُسَلِّطَكِ عَلَى ذَاكِ " . قَالَ أَوْ قَالَ " عَلَىَّ " . قَالَ قَالُوا أَلاَ نَقْتُلُهَا قَالَ " لاَ " . قَالَ فَمَا زِلْتُ أَعْرِفُهَا فِي لَهَوَاتِ رَسُولِ اللَّهِ صلى الله عليه وسلم .
Anas reported that a Jewess came to Allah's Messenger (ﷺ) with poisoned mutton and he took of that what had been brought to him (Allah's Messenger). (When the effect of this poison were felt by him) he called for her and asked her about that, whereupon she said:I had determined to kill you. Thereupon he said: Allah will never give you the power to do it. He (the narrator) said that they (the Companion's of the Holy Prophet) said: Should we not kill her? Thereupon he said: No. He (Anas) said: I felt (the affects of this poison) on the uvula of Allah's Messenger
ഹദീഥ് 5706 — Sahih Muslim 39:60
وَحَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا شُعْبَةُ، - سَمِعْتُ هِشَامَ، بْنَ زَيْدٍ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يُحَدِّثُ أَنَّ يَهُودِيَّةً، جَعَلَتْ سَمًّا فِي لَحْمٍ ثُمَّ أَتَتْ بِهِ رَسُولَ اللَّهِ صلى الله عليه وسلم بِنَحْوِ حَدِيثِ خَالِدٍ .
Anas b. Malik reported that a Jewess brought poisoned meat and then served it to Allah's Messenger (ﷺ)
A'isha reported:When any person amongst us fell ill, Allah's Messenger (may peace he upon him) used to rub him with his right band and then say: O Lord of the people, grant him health, heal him, for Thou art a Greet Healer. There is no healere, but with Thy healing Power one is healed and illness is removed. She further added: When Allah's Messenger (ﷺ) fell ill, and his illness took a serious turn I took hold of hie hand to that I should do with it what he ward to do with that (i. e. I would rub his body with his sacred hand). But he withdrew his hand from my hand and then said: O Allah, pardon me and make me join the companion. ship on She said. I was gazing at him constantly whereas he had passed away
This. hadith has been reported on the authority of Shu'ba through another chain of transmitters (and the words are):" He rubbed him with his hand" and (in) the hadith transmitted on the authority of Thauri (the words are)." He used to rub with his right hand." This hadith has been reported through another chain of transmitters
A'isha reported Allah's Messenger (ﷺ) as saying:When Allah's Messenger (ﷺ) visited the sick he would say: Lord of the people. remove the disease, cure him, for Thou art the great Curer, there is no cure but through Thine healing Power, which leaves nothing of the disease
A'isha reported that when Allah's Messenger (ﷺ) came to visit any sick he supplicated for him and said:Lord of the people, remove the malady, cure him for Thou art a great Curer. There is no cure but through Thine healing Power which leaves no trouble, and in the narration transmitted on the authority of Abu Bakr there is a slight variation of wording
ഹദീഥ് 5711 — Sahih Muslim 39:65
وَحَدَّثَنِي الْقَاسِمُ بْنُ زَكَرِيَّاءَ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، وَمُسْلِمُ بْنُ صُبَيْحٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِمِثْلِ حَدِيثِ أَبِي عَوَانَةَ وَجَرِيرٍ .
This hadith has been reported on the authority of 'A'isha through another chain of transmitters with a slight variation of wording
A'isha reported:Allah's Messenger (ﷺ) used to recite (this supplication) as the words of incantation:" Lord of the people, remove the trouble for in Thine Hand is the cure; none is there to relieve him (the burden of disease) but only Thou